![]() Ironically, he removes the flaw of death, but the results – Georgiana’s death – are essentially the same as if he hadn’t. ![]() On a more complicated level, he does render Georgiana immortal, since he removes the only thing that makes her mortal and her soul ascends to heaven, where it will live on through eternity. On a basic level, he succeeds in removing the birthmark. In this sense, perhaps Aylmer does achieve his goal. In his ambitious debut novel, Gleichmann relates 800 years of the Spinoza family history through the unreliable memories of its last. And if a person has already died, then they are in a sense no longer mortal-at least, they can’t die again. The history of China is filled with emperors and other important men who sought to live forever, but instead died an untimely death for their ambitions. This elixir is expected to grant eternal life to the person who consumes it. This achievement would put him at the pinnacle of science and on a level with God, a position which he does pursue even in his less ambitious attempts at changing nature.įurthermore, one exchange between Georgiana and Aylmer suggests that a poison is in fact an elixir of life, or, as Aylmer says, an “elixir of immortality.” He seems to imply that death brings about some sort of immortality in itself, which corresponds to the Christian view of heaven as a place where souls will forever reside. The elixir of immortality (known also as the ‘elixir of life’) is a legendary substance found in many ancient cultures. He sees the birthmark as a mark of mortality, and wants to remove it, which would logically result in immortality. It is written in the stories of the Greek gods that ambrosia and nectar was the food and drink of the immortal gods and this first appears in the Greek mythology relating to the birth of Zeus. Even though Aylmer claims to believe it would be immoral to create an elixir of life because it would unbalance nature, it seems a distinct possibility that his desire to render his wife immortal is an almost unconscious one. by IATT Includes unlimited streaming via the Bandcamp app, plus download in mp3, FLAC and more Your money reaches. Aylmer and Georgiana discuss the elixir of life, a drink that would make its drinker immortal, multiple times. Tradition holds that an elixir of immortality fell on each of these sites and that the rivers turn back into the elixir at a climactic moment, giving pilgrims the chance to bathe in the essence of purity, auspiciousness, and immortality. In Aylmer’s view, it doesn’t seem to matter how perfect Georgiana is-she still has that birthmark, that constant reminder that she’ll die and in death will be degraded to the exact same level as all of nature’s other creations. Kumbh Mela, religious festival and pilgrimage rotating between four sacred rivers. But while flaws are often thought of in moral terms, the flaw represented by the birthmark can also be seen as a purely mechanical one, a symbol of the fact that humans are flawed in that they are not immortal, in that they are destined to die. The birthmark, in this view, is like nature’s brand on its product – Georgiana – to mark it as flawed. On one level, the birthmark stands for mortality, and Aylmer’s obsession with the mark reflects his obsession with and fear of mortality itself.
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |